Prison Writing :: essays research papers

The bleak prison world portrayed by George Jackson in his letter to Fay Stender, his attorney, develops into a concentrated and condensed view of American society. This microcosm evolves from faults within the socio-political structure of the state. Jackson draws similarities between the construct of American and prison life, which harmonised the unrest of black Americans during an era of the civil right movement. The links drawn add another dimension to the movement and the barbaric nature of American politics. To move away from Jackson’s letter, I would like to quote something that I believe is essential to Jackson’s view of the prison system: I feel like an alien in here because this whole prison system is created in such a way as to cut me off from my culture, my religion. There is no way I can describe the effect it has on me to be forcefully separated from my very way of life. The values of the white man, I do not understand. I don’t understand a culture that believes that it is good to fight one another for wealth, for material things†¦ These things I don’t understand, but it is the way of white man, and it is the way these prisoners are taught to be so that they can function properly in the white man’s society when they are released. This is part of an affidavit written to congress by a Native American called Timothy Reed, also known as Little Rock. The prison system is designed to remove one’s identity to replace it with an ‘American’ one. I have often thought that being American is more akin to a religion than a nationality. The nation’s zealous guarding of their identity condemns any notion outside their own. That a nation so young and bastardised could be so xenophobic is horrifically ironic considering America’s history. And it is this history that Jackson considers important to understanding ‘why racism exists at the prison with â€Å"particular prominence†Ã¢â‚¬â„¢ and goes on to answer ‘the larger question of why racism exists in [American] society with â€Å"particular prominence†, tied into history’. That ‘those who inhabit [the prison] and feed off its existence are historical products’, fixes on an evolution of America whic h not only creates the need for such prisons, but also creates a micro-society in its image. The perpetuation of the cruelty of American history exists inside the prison walls, where ‘overt racism exists unchecked.

Guns Germs and Steel summary

Europeans had an advantage over the Native Americans. They had the horses and the guns. Guns played a major role in the success of the Europeans. Guns not only aided in overthrowing the Native Americans, but also aided in keeping the Europeans alive by allowing them to hunt and gather food. Horses also played a huge role. They made battle and travel easier. Over time, the use of animals began advancing. Animals provided warmth and lolls.They aided in warfare as well by providing transportation for those fighting and also for transportation of foods and other goods. Animals were a major tool in the farming of land. This allowed for the technological advance of going from hunter- gatherers to food producer. This advance increased the crop yields, which allowed for an increase in population. Food production and larger populations favored more rapid technological development. People began inventing things Just out of curiosity or even to take up a new hobby.Many Native tribes, such as th e Navajo, began adapting the European use of dyes for weaving. Some tribes also took up ranching. A big technological advance was writing. The Europeans created a writing system, which would allow the transmission of knowledge across the land. Writing allowed long distance communication among the Europeans. It was the new technological advance that changed their lives for the better. They could write to someone a ways away without they, themselves, having to be there.Writing also yielded communication and record keeping of certain events. The next advance was the organization of societal roles. Bands and Tribes had egalitarian governments with Informal leadership and no real structure to conflict resolution. Chiefdoms Justify kleptomaniac and have a centralized form of conflict resolution. States have a centralized government with many levels of bureaucracy. States are good at developing weapons and providing troops. Egalitarian governments with informal leadership and no real struc ture to conflict.

Man’s constant questions and initiatives Essay

Man’s constant questions and initiatives to answer these have constantly helped us understand the changes happening in our environment. This opens up new opportunities for validation and testing that can make the initiative feasible and acceptable by everyone. This seems to be valuable in any scientific endeavor. In the end, the use of experimentation and other models of testing can help generate the validity of a particular idea. Looking at the collaborative work in understanding and detecting living cells in atmospheric samples, it can be seen here that the proponents wanted to test out whether living organisms came from outer space. Seeing this, it can be argued that their analysis has merit since they are trying to test out and experiment whether the idea of living organisms come from space and transported to Earth with the aide of comets and asteroids. One reason that this idea holds merit is the fact that there had been previous experiments and studies which sought to find and extract particles that contain such elements. These tests have been adequately cited by the authors in the document. Likewise, prior to their extraction and analysis, there have been several attempts to do these things which started since 1960’s. This then allowed the current writers to further explore the possibilities available. Another reason that this analysis has merit is that it uses several scientific apparatus and techniques to actively decipher the needed areas. From the extraction process towards the interpretation of data, it can be seen that it uses numerous scientific models designed to fully understand and appreciate the relevance of such towards generating and proving their hypothesis that indeed comets provide living organisms from space. In the end, the experiment proved that there are indeed organisms that reside in comets and transferred into the Earth’s atmosphere. By equally understanding this process, it can help generate answers to the development of life here in the planet. In my own perspective, I feel that the most successful species on Earth are human beings. This argument does not revolve around the numerical value or on the years of existence. Rather, I seek to argue that humans are the most adaptive when it comes to development and expansion. With this characteristic and trait, it has helped each one of us transcend the challenges of the period and actively adjust to suit our individual needs and preferences. One reason that humans are considered the most successful species on Earth is their ability to adjust to the conditions of the environment. This can be proven throughout history when man had continuously sought to find improvements and changes in society and nature. By doing this, man gained better appreciation about the things that are happening and sought to create an avenue for existing and living. Another reason why such argument is made is the improvements man has created in the different fields of study. This ability has led man to create practices that are complex and sophisticated just to acquire information and understanding of things. This again opens up the potential of maximizing the available resources and integrates it towards the changing needs of the period. The last reason involves the capability of man to decipher new ways wherein it can improve. Though the existence of man can be considered to be young compared to other species who had inhabited the Earth, it can be argued though that we are the ones who had made the most improvements in the last 10,000 years. From the traditional use of flint and sedentary patterns, we now have evolved towards a complex society that is aided by technology and other fields. Our dynamic attitude and ability to discern questions has enabled us to dominate our species and become masters of this world. References CF, AC (2003) The detection of living cells in stratospheric samples. Retrieved May 28, 2009 from, http://www. astrobiology. cf. ac. uk/spie. html

Biography of Voltaire, French Enlightenment Writer

Biography of Voltaire, French Enlightenment Writer Born Franà §ois-Marie Arouet, Voltaire (November 21, 1694 – May 30, 1778) was a writer and philosopher of the French Enlightenment period. He was an incredibly prolific writer, advocating for civil freedoms and criticizing major institutions such as the Catholic Church. Fast Facts: Voltaire Full Name: Franà §ois-Marie ArouetOccupation: Writer, poet, and philosopherBorn: November 21, 1694 in Paris, FranceDied: May 30, 1778 in Paris, FranceParents: Franà §ois Arouet and Marie Marguerite DaumardKey Accomplishments: Voltaire published significant criticism of the French monarchy. His commentary on religious tolerance, historiographies, and civil liberties became a key component of Enlightenment thinking. Early Life Voltaire was the fifth child and fourth son of Franà §ois Arouet and his wife Marie Marguerite Daumard. The Arouet family had already lost two sons, Armand-Franà §ois and Robert, in infancy, and Voltaire (then Franà §ois-Marie) was nine years younger than his surviving brother, Armand, and seven years younger than his sole sister, Marguerite-Catherine. Franà §ois Arouet was a lawyer and a treasury official; their family was part of the French nobility, but at the lowest possible rank. Later in life, Voltaire claimed to be the illegitimate son of a higher-ranked nobleman by the name of Guà ©rin de Rochebrune. His early education came from the Jesuits at the Collà ¨ge Louis-le-Grand. From the age of ten until seventeen, Voltaire received classical instruction in Latin, rhetoric, and theology. Once he left school, he decided he wanted to become a writer, much to the dismay of his father, who wanted Voltaire to follow him into the law. Voltaire also continued learning outside the confines of formal education. He developed his writing talents and also became multilingual, attaining fluency in English, Italian, and Spanish in addition to his native French. First Career and Early Romance After leaving school, Voltaire moved to Paris. He pretended to be working as an assistant to a notary, theoretically as a stepping stone into the legal profession. In reality, though, he was actually spending most of his time writing poetry. After a time, his father found out the truth and sent him away from Paris to study law in Caen, Normandy. Di Nicolas de Largillià ¨re - Scan by User:Manfred Heyde, Pubblico dominio, Collegamento Even this did not deter Voltaire from continuing to write. He merely switched over from poetry to writing studies on history and essays. During this period, the witty style of writing and speaking that made Voltaire so popular first appeared in his work, and it endeared him to many of the higher-ranking nobles he spent time around. In 1713, with his father’s assistance, Voltaire began working at the Hague in the Netherlands as a secretary to the French ambassador, the marquis de Chà ¢teauneuf. While there, Voltaire had his earliest known romantic entanglement, falling in love with a Huguenot refugee, Catherine Olympe Dunoyer. Unfortunately, their connection was considered unsuitable and caused something of a scandal, so the marquis forced Voltaire to break it off and return to France. By this point, his political and legal career had all but been given up. Playwright and Government Critic Upon returning to Paris, Voltaire launched his writing career. Since his favorite topics were critiques of the government and satires of political figures, he landed in hot water pretty quickly. One early satire, which accused the Duke of Orleans of incest, even landed him in prison in the Bastille for nearly a year. Upon his release, however, his debut play (a take on the Oedipus myth) was produced, and it was a critical and commercial success. The Duke whom he had previously offended even presented him with a medal in recognition of the achievement. It was around this time that Franà §ois-Marie Arouet began going by the pseudonym Voltaire, under which he would publish most of his works. To this day, there’s much debate as to how he came up with the name. It may have its roots as an anagram or pun on his family name or several different nicknames. Voltaire reportedly adopted the name in 1718, after being released from the Bastille. After his release, he also struck up a new romance with a young widow, Marie-Marguerite de Rupelmonde. Unfortunately, Voltaire’s next works did not have nearly the same success as his first. His play Artà ©mire flopped so badly that even the text itself only survives in a few fragments, and when he tried to publish an epic poem about King Henry IV (the first Bourbon dynasty monarch), he couldn’t find a publisher in France. Instead, he and Rupelmonde journeyed to the Netherlands, where he secured a publisher in The Hague. Eventually, Voltaire convinced a French publisher to publish the poem, La Henriade, secretly. The poem was a success, as was his next play, which was performed at the wedding of Louis XV. Chateau de Cirey where Voltaire lived.  ©MDT52 In 1726, Voltaire became involved in a quarrel with a young nobleman who reportedly insulted Voltaire’s change of name. Voltaire challenged him to a duel, but the nobleman instead had Voltaire beaten, then arrested without a trial. He was, however, able to negotiate with authorities to be exiled to England rather than imprisoned at the Bastille again. English Exile As it turns out, Voltaire’s exile to England would change his entire outlook. He moved in the same circles as some of the leading figures of English society, thought, and culture, including Jonathan Swift, Alexander Pope, and more. In particular, he became fascinated by the government of England in comparison with France: England was a constitutional monarchy, whereas France still lived under an absolute monarchy. The country also had greater freedoms of speech and religion, which would become a key component of Voltaire’s criticisms and writings. Voltaire was able to return to France after a little more than two years, though still banned from the court at Versailles. Thanks to participation in a plan to literally purchase the French lottery, along with an inheritance from his father, he quickly became incredibly rich. In the early 1730s, he began publishing work that showed his clear English influences. His play Zaà ¯re was dedicated to his English friend Everard Fawkener and included praise of English culture and freedoms. He also published a collection of essays that praised British politics, attitudes towards religion and science, and arts and literature, called the  Letters Concerning the English Nation, in 1733 in London. The next year, it was published in French, landing Voltaire in hot water again. Because he did not get the approval of the official royal censor before publishing, and because the essays praised British religious freedom and human rights, the book was banned and Voltaire had to quickly flee from Par is. In 1733, Voltaire also met the most significant romantic partner of his life: Émilie, the Marquise du Chà ¢telet, a mathematician who was married to the Marquis du Chà ¢telet. Despite being 12 years younger than Voltaire (and married, and a mother), Émilie was very much an intellectual peer to Voltaire. They amassed a shared collection of over 20,000 books and spent time studying and performing experiments together, many of which were inspired by Voltaire’s admiration of Sir Isaac Newton. After the Letters scandal, Voltaire fled to the estate belonging to her husband. Voltaire paid to renovate the building, and her husband did not raise any fuss about the affair, which would continue for 16 years. Somewhat abashed by his multiple conflicts with the government, Voltaire began keeping a lower profile, although he continued his writing, now focused on history and science. The Marquise du Chà ¢telet contributed considerably alongside him, producing a definitive French translation of Newton’s Principia and writing reviews of Voltaire’s Newton-based work. Together, they were instrumental in introducing Newton’s work in France. They also developed some critical views on religion, with Voltaire publishing several texts that sharply criticized the establishment of state religions, religious intolerance, and even organized religion as a whole. Similarly, he railed against the style of histories and biographies of the past, suggesting they were filled with falsehoods and supernatural explanations and needed a fresh, more scientific and evidence-based approach to research. Connections in Prussia Frederick the Great, while he was still just the crown prince of Prussia, began a correspondence with Voltaire around 1736, but they did not meet in person until 1740. Despite their friendship, Voltaire still went to Frederick’s court in 1743 as a French spy to report back on Frederick’s intentions and capabilities with regards to the ongoing War of Austrian Succession. By the mid-1740s, Voltaire’s romance with the Marquise du Chà ¢telet had begun to wind down. He grew tired of spending nearly all his time at her estate, and both found new companionship. In Voltaire’s case, it was even more scandalous than their affair had been: he was attracted to, and later lived with, his own niece, Marie Louise Mignot. In 1749, the Marquise died in childbirth, and Voltaire moved to Prussia the following year. Circa 1751, Voltaire travelled to Prussia in 1750, on the invitation of Friedrich II and was a permanent resident of court for two years. Hulton Archive / Getty Images During the 1750s, Voltaire’s relationships in Prussia began to deteriorate. He was accused of theft and forgery relating to some bond investments, then had a feud with the president of the Berlin Academy of Sciences that ended with Voltaire writing a satire that angered Frederick the Great and resulted in the temporary destruction of their friendship. They would, however, reconcile in the 1760s. Geneva, Paris, and Final Years Forbidden by King Louis XV to return to Paris, Voltaire instead arrived in Geneva in 1755. He continued publishing, with major philosophical writings such as Candide, or Optimism, a satire of Leibnizs philosophy of optimistic determinism which would become Voltaire’s most famous work. Candide by VOLTAIRE, Francois-Marie Arouet - French philosopher, playwright and novelist. Title-page of Candide or Optimism. Culture Club / Getty Images Starting in 1762, Voltaire took up the causes of unjustly persecuted people, particularly those who were victims of religious persecution. Among his most notable causes was the case of Jean Calas, a Huguenot who was convicted of murdering his son for wanting to convert to Catholicism and tortured to death; his property was confiscated and his daughters forced into Catholic convents. Voltaire, along with others, strongly doubted his guilt and suspected a case of religious persecution. The conviction was overturned in 1765. Voltaire’s last year was still full of activity. In early 1778, he was initiated into Freemasonry, and historians dispute as to whether he did so at the urging of Benjamin Franklin or not. He also returned to Paris for the first time in a quarter century to see his latest play, Irene, open. He fell ill on the journey and believed himself to be on death’s doorstep, but recovered. Two months later, however, he became ill again and died on May 30, 1778. Accounts of his deathbed vary wildly, depending on the sources and their own opinions of Voltaire. His famous deathbed quote- in which a priest asked him to renounce Satan and he replied â€Å"Now is not the time for making new enemies!†- is likely apocryphal and actually traced to a 19th-century joke that was attributed to Voltaire in the 20th century. Voltaire was formally denied a Christian burial because of his criticism of the Church, but his friends and family managed to secretly arrange a burial at the abbey of Scellià ¨res in Champagne. He left behind a complicated legacy. For instance, while he argued for religious tolerance, he also was one of the origins of Enlightenment-era anti-Semitism. He endorsed anti-slavery and anti-monarchical views, but disdained the idea of democracy as well. In the end, Voltaire’s texts became a key component of Enlightenment thinking, which has allowed his philosophy and writing to endure for centuries. Sources Pearson, Roger. Voltaire Almighty: A Life in Pursuit of Freedom. Bloomsbury, 2005.Pomeau, Renà © Henry. â€Å"Voltaire: French Philosopher and Author.† Encyclopaedia Britannica, https://www.britannica.com/biography/Voltaire.â€Å"Voltaire.† Stanford Encyclopedia of Philosophy, Stanford University, https://plato.stanford.edu/entries/voltaire/

STUDIES ON USE OF AQUATIC MACROPHYTES FOR removal of pollut essays

STUDIES ON USE OF AQUATIC MACROPHYTES FOR removal of pollut essays Since the last decade Effluent Treatment Plant has become an integrated part of each and every industry that disposes off wastewater. Not only just industries but Domestic and Municipal waste also have to be treated before disposing as all these effluents contain pathogenic microorganisms, toxic organic For removal of these chemicals various conventional methods are used. But these methods were found to be uneconomical and in absence of regular maintenance, the processes are delicate and prone to failure. Besides, these methods cannot be applied where volume of effluent is low like the municipal waste in rural areas. Lower the quantity of wastewater, higher is its cost of treatment per litre. As a result, in most of its cases it is left untreated and that leads to outbreak of water borne diseases. To all these problems Biotechnology has brought one simplest, easiest 5. It can be applied in varied conditions and environment. It is found that the macrophytes perform several different functions: 1. Take up minerals thereby lowering toxicity of the effluent. 2. Transporting from atmosphere to root zone facilitating aeration of the effluent. 3. Provide substrate for microbial activity. 4. Remove Nitrates, Phosphates, sulphates, Ca, Mg, K 5. Remove heavy metals like Cu, Pb, Cd, etc that cannot be completely removed by conventional methods. Since the introduction of this technique a decade ago, it was mainly used for secondary and tertiary treatment of sewage. However, later it was found to be equally effect ...

The Myth of Er From the Republic of Plato

The Myth of Er From the Republic of Plato The Myth of Er from Platos Republic tells the story of a soldier, Er, who is thought to be dead and descends to the underworld. But when he revives he is sent back to tell humanity what awaits them in the afterlife.    Er describes an afterlife where the just are rewarded and the wicked are punished. Souls are then reborn into a new body and a new life, and the new life they choose will reflect how they have lived in their previous life and the state of their soul at death.   The Myth of Er (Jowett Translation) Well, I said, I will tell you a tale; not one of the tales which Odysseus tells to the hero Alcinous, yet this too is a tale of a hero, Er the son of Armenius, a Pamphylian by birth. He was slain in battle, and ten days afterwards, when the bodies of the dead were taken up already in a state of corruption, his body was found unaffected by decay, and carried away home to be buried. And on the twelfth day, as he was lying on the funeral pile, he returned to life and told them what he had seen in the other world. He said that when his soul left the body he went on a journey with a great company, and that they came to a mysterious place at which there were two openings in the earth; they were near together, and over against them were two other openings in the heaven above. In the intermediate space there were judges seated, who commanded the just, after they had given judgment on them and had bound their sentences in front of them, to ascend by the heavenly way on the right hand; and in like manner the unjust were bidden by them to descend by the lower way on the left hand; these also bore the symbols of their deeds, but fastened on their backs. He drew near, and they told him that he was to be the messenger who would carry the report of the other world to men, and they bade him hear and see all that was to be heard and seen in that place. Then he beheld and saw on one side the souls departing at either opening of heaven and earth when sentence had been given on them; and at the two other openings other souls, some ascending out of the earth dusty and worn with travel, some descending out of heaven clean and bright. And arriving ever and anon they seemed to have come from a long journey, and they went forth with gladness into the meadow, where they encamped as at a festival; and those who knew one another embraced and conversed, the souls which came from earth curiously enquiring about the things above, and the souls which came from heaven about the things beneath. And they told one another of what had happened by the way, those from below weeping and sorrowing at the remembrance of the things which they had endured and seen in their journey beneath the earth (now the journey lasted a thousand years), while those from above were describing heavenly delights and visions of inconceivable beauty. The story, Glaucon, would take too long to tell; but the sum was this:- He said that for every wrong which they had done to any one they suffered tenfold; or once in a hundred years- such being reckoned to be the length of mans life, and the penalty being thus paid ten times in a thousand years. If, for example, there were any who had been the cause of many deaths, or had betrayed or enslaved cities or armies, or been guilty of any other evil behavior, for each and all of their offences they received punishment ten times over, and the rewards of beneficence and justice and holiness were in the same proportion. I need hardly repeat what he said concerning young children dying almost as soon as they were born. Of piety and impiety to gods and parents, and of murderers, there were retributions other and greater far which he described. He mentioned that he was present when one of the spirits asked another, Where is Ardiaeus the Great? (Now this Ardiaeus lived a thousand years before the time of Er: he had been the tyrant of some city of Pamphylia, and had murdered his aged father and his elder brother, and was said to have committed many other abominable crimes.) The answer of the other spirit was: He comes not hither and will never come. And this, said he, was one of the dreadful sights which we ourselves witnessed. We were at the mouth of the cavern, and, having completed all our experiences, were about to reascend, when of a sudden Ardiaeus appeared and several others, most of whom were tyrants; and there were also besides the tyrants private individuals who had been great criminals: they were just, as they fancied, about to return into the upper world, but the mouth, instead of admitting them, gave a roar, whenever any of these incurable sinners or some one who had not been sufficiently punished tried to ascend; and then wild men of fiery aspect, who were standing by and heard the sound, seized and carried them off; and Ardiaeus and others they bound head and foot and hand, and threw them down and flayed them with scourges, and dragged them along the road at the side, carding them on thorns like wool, and declaring to the passers-by what were their crimes, and that they were being taken away to be cast into hell. And of all the many terrors which they had endured, he said that there was none like the terror which each of them felt at that moment, lest they should hear the voice; and when there was silence, one by one they ascended with exceeding joy. These, said Er, were the penalties and retributions, and there were blessings as great. Now when the spirits which were in the meadow had tarried seven days, on the eighth they were obliged to proceed on their journey, and, on the fourth day after, he said that they came to a place where they could see from above a line of light, straight as a column, extending right through the whole heaven and through the earth, in colour resembling the rainbow, only brighter and purer; another days journey brought them to the place, and there, in the midst of the light, they saw the ends of the chains of heaven let down from above: for this light is the belt of heaven, and holds together the circle of the universe, like the under-girders of a trireme. From these ends is extended the spindle of Necessity, on which all the revolutions turn. The shaft and hook of this spindle are made of steel, and the whorl is made partly of steel and also partly of other materials. Now the whorl is in form like the whorl used on earth; and the description of it implied that there is one large hollow whorl which is quite scooped out, and into this is fitted another lesser one, and another, and another, and four others, making eight in all, like vessels which fit into one another; the whorls show their edges on the upper side, and on their lower side all together form one continuous whorl. This is pierced by the spindle, which is driven home through the centre of the eighth. The first and outermost whorl has the rim broadest, and the seven inner whorls are narrower, in the following proportions- the sixth is next to the first in size, the fourth next to the sixth; then comes the eighth; the seventh is fifth, the fifth is sixth, the third is seventh, last and eighth comes the second. The largest (or fixed stars) is spangled, and the seventh (or sun) is brightest; the eighth (or moon) coloured by the reflected light of the seventh; the second and fifth (Saturn and Mercury) are in colour like one another, and yellower than the preceding; the third (Venus) has the whitest light; the fourth (Mars) is reddish; the sixth (Jupiter) is in whiteness second. Now the whole spindle has the same motion; but, as the whole revolves in one direction, the seven inner circles move slowly in the other, and of these the swiftest is the eighth; next in swiftness are the seventh, sixth, and fifth, which move together; third in swiftness appeared to move according to the law of this reversed motion the fourth; the third appeared fourth and the second fifth. The spindle turns on the knees of Necessity; and on the upper surface of each circle is a siren, who goes round with them, hymning a single tone or note. The eight together form one harmony; and round about, at equal intervals, there is another band, three in number, each sitting upon her throne: these are the Fates, daughters of Necessity, who are clothed in white robes and have chaplets upon their heads, Lachesis and Clotho and Atropos, who accompany with their voices the harmony of the sirens- Lachesis singing of the past, Clotho of the present, Atropos of the future; Clotho from time to time assisting with a touch of her right hand the revolution of the outer circle of the whorl or spindle, and Atropos with her left hand touching and guiding the inner ones, and Lachesis laying hold of either in turn, first with one hand and then with the other. When Er and the spirits arrived, their duty was to go at once to Lachesis; but first of all there came a prophet who arranged them in order; then he took from the knees of Lachesis lots and samples of lives, and having mounted a high pulpit, spoke as follows: Hear the word of Lachesis, the daughter of Necessity. Mortal souls, behold a new cycle of life and mortality. Your genius will not be allotted to you, but you will choose your genius; and let him who draws the first lot have the first choice, and the life which he chooses shall be his destiny. Virtue is free, and as a man honours or dishonours her he will have more or less of her; the responsibility is with the chooser- God is justified. When the Interpreter had thus spoken he scattered lots indifferently among them all, and each of them took up the lot which fell near him, all but Er himself (he was not allowed), and each as he took his lot perceived the number which he had obtained. Then the Interpreter placed on the ground before them the samples of lives; and there were many more lives than the souls present, and they were of all sorts. There were lives of every animal and of man in every condition. And there were tyrannies among them, some lasting out the tyrants life, others which broke off in the middle and came to an end in poverty and exile and beggary; and there were lives of famous men, some who were famous for their form and beauty as well as for their strength and success in games, or, again, for their birth and the qualities of their ancestors; and some who were the reverse of famous for the opposite qualities. And of women likewise; there was not, however, any definite character in them, because the soul, when choosing a new life, must of necessity become different. But there was every other quality, and the all mingled with one another, and also with elements of wealth and poverty, and disease and health; and there were mean states also. And here, my dear Glaucon, is the supreme peril of our human state; and therefore the utmost care should be taken. Let each one of us leave every other kind of knowledge and seek and follow one thing only, if peradventure he may be able to learn and may find some one who will make him able to learn and discern between good and evil, and so to choose always and everywhere the better life as he has opportunity. He should consider the bearing of all these things which have been mentioned severally and collectively upon virtue; he should know what the effect of beauty is when combined with poverty or wealth in a particular soul, and what are the good and evil consequences of noble and humble birth, of private and public station, of strength and weakness, of cleverness and dullness, and of all the natural and acquired gifts of the soul, and the operation of them when conjoined; he will then look at the nature of the soul, and from the consideration of all these qualities he will be able to determine which is the better and which is the worse; and so he will choose, giving the name of evil to the life which will make his soul more unjust, and good to the life which will make his soul more just; all else he will disregard. For we have seen and know that this is the best choice both in life and after death. A man must take with him into the world below an adamantine faith in truth and right, that there too he may be undazzled by the desire of wealth or the other allurements of evil, lest, coming upon tyrannies and similar villainies, he do irremediable wrongs to others and suffer yet worse himself; but let him know how to choose the mean and avoid the extremes on either side, as far as possible, not only in this life but in all that which is to come. For this is the way of happiness. And according to the report of the messenger from the other world this was what the prophet said at the time: Even for the last comer, if he chooses wisely and will live diligently, there is appointed a happy and not undesirable existence. Let not him who chooses first be careless, and let not the last despair. And when he had spoken, he who had the first choice came forward and in a moment chose the greatest tyranny; his mind having been darkened by folly and sensuality, he had not thought out the whole matter before he chose, and did not at first sight perceive that he was fated, among other evils, to devour his own children. But when he had time to reflect, and saw what was in the lot, he began to beat his breast and lament over his choice, forgetting the proclamation of the prophet; for, instead of throwing the blame of his misfortune on himself, he accused chance and the gods, and everything rather than himself. Now he was one of those who came from heaven, and in a former life had dwelt in a well-ordered State, but his virtue was a matter of habit only, and he had no philosophy. And it was true of others who were similarly overtaken, that the greater number of them came from heaven and therefore they had never been schooled by trial, whereas the pilgrims who came from earth having themselves suffered and seen others suffer, were not in a hurry to choose. And owing to this inexperience of theirs, and also because the lot was a chance, many of the souls exchanged a good destiny for an evil or an evil for a good. For if a man had always on his arrival in this world dedicated himself from the first to sound philosophy, and had been moderately fortunate in the number of the lot, he might, as the messenger reported, be happy here, and also his journey to another life and return to this, instead of being rough and underground, would be smooth and heavenly. Most curious, he said, was the spectacle- sad and laughable and strange; for the choice of the souls was in most cases based on their experience of a previous life. There he saw the soul which had once been Orpheus choosing the life of a swan out of enmity to the race of women, hating to be born of a woman because they had been his murderers; he beheld also the soul of Thamyras choosing the life of a nightingale; birds, on the other hand, like the swan and other musicians, wanting to be men. The soul which obtained the twentieth lot chose the life of a lion, and this was the soul of Ajax the son of Telamon, who would not be a man, remembering the injustice which was done him in the judgment about the arms. The next was Agamemnon, who took the life of an eagle, because, like Ajax, he hated human nature by reason of his sufferings. About the middle came the lot of Atalanta; she, seeing the great fame of an athlete, was unable to resist the temptation: and after her there followed the soul of Epeus the son of Panopeus passing into the nature of a woman cunning in the arts; and far away among the last who chose, the soul of the jester Thersites was putting on the form of a monkey. There came also the soul of Odysseus having yet to make a choice, and his lot happened to be the last of them all. Now the recollection of former toils had disenchanted him of ambition, and he went about for a considerable time in search of the life of a private man who had no cares; he had some difficulty in finding this, which was lying about and had been neglected by everybody else; and when he saw it, he said that he would have done the same had his lot been first instead of last, and that he was delighted to have it. And not only did men pass into animals, but I must also mention that there were animals tame and wild who changed into one another and into corresponding human natures- the good into the gentle and the evil into the savage, in all sorts of combinations. All the souls had now chosen their lives, and they went in the order of their choice to Lachesis, who sent with them the genius whom they had severally chosen, to be the guardian of their lives and the fulfiller of the choice: this genius led the souls first to Clotho, and drew them within the revolution of the spindle impelled by her hand, thus ratifying the destiny of each; and then, when they were fastened to this, carried them to Atropos, who spun the threads and made them irreversible, whence without turning round they passed beneath the throne of Necessity; and when they had all passed, they marched on in a scorching heat to the plain of Forgetfulness, which was a barren waste destitute of trees and verdure; and then towards evening they encamped by the river of Unmindfulness, whose water no vessel can hold; of this they were all obliged to drink a certain quantity, and those who were not saved by wisdom drank more than was necessary; and each one as he drank forgot all things. Now after they had gone to rest, about the middle of the night there was a thunderstorm and earthquake, and then in an instant they were driven upwards in all manner of ways to their birth, like stars shooting. He himself was hindered from drinking the water. But in what manner or by what means he returned to the body he could not say; only, in the morning, awaking suddenly, he found himself lying on the pyre. And thus, Glaucon, the tale has been saved and has not perished, and will save us if we are obedient to the word spoken; and we shall pass safely over the river of Forgetfulness and our soul will not be defiled. Wherefore my counsel is, that we hold fast ever to the heavenly way and follow after justice and virtue always, considering that the soul is immortal and able to endure every sort of good and every sort of evil. Thus shall we live dear to one another and to the gods, both while remaining here and when, like conquerors in the games who go round to gather gifts, we receive our reward. And it shall be well with us both in this life and in the pilgrimage of a thousand years which we have been describing. Some References for Platos Republic Suggestions based on: Oxford Bibliographies Online Ferrari, G. R. F. .Reeve, C. D. C. .White, Nicholas P. .Williams, Bernard. The Analogy of City and Soul in Platos Republic. The Sense of the Past: Essays in the History of Philosophy. Edited by Bernard Williams, 108-117. Princeton, NJ: Princeton University Press, 2006.

Strategic Financial Management Coursework Example | Topics and Well Written Essays - 2000 words - 1

Strategic Financial Management - Coursework Example However, among all these objectives, the main one for business organisations is supposed to be an increase of the value to its shareholders. In this case, the bid to maximize the wealth of its shareholders becomes a fundamental goal of management. It is important to note that investors often anticipate earning satisfactory returns from the investments they establish in the firm. Shareholders are the actual owners of the business, which means that senior managers are have a responsibility to ensure maximisation of investor’s wealth, not just for the success of the business, but also for continued investments, thus gaining the ability to increase its market share and financial position. Maximizing this wealth can be determined by the payout of dividends as well as capital gains through an increasing market value for a particular share price of the business. In the process of achieving this objective, conflicts can sometimes arise in the business. In this case, business managers may end up making decisions based on their interests and not achieving the investors’ wealth. Therefore, traditional view is that profit maximization needs to be made the ultimate goal and objective for the business. Financial managers are often involved in managing cash flows on behalf of the companies they work for as well as their respective owners. In any firm, financial management is often concerned with the process of making decisions in three main areas, which include; investing, financing as well as dividend policy. In all these, wealth maximization always remains to be the fundamental goal for the firm. Business managers are expected to ensure that they effectively manage the stock prices for the benefit of their respective shareholders since they are needed towards increasing the financial muscles for the company so that it can achieve its other objectives (Kaen 2003, 87). In this case, the criticisms raised against this